intrinsic and extrinsic causes, as it often occurs that it allows a Citizen more power than is reasonable, or the corrupting of a law is begun which is the nerve and life of a free society: and this error is allowed to run so far, that it is a more harmful nike free 3.0v4 procedure to want to remedy it than to let it go on. And it is so much more difficult to recognize these evils when they first arise, as it seems more natural to men always to favor the beginning of things: And such favors are accorded more to those accomplishments which have in them some virtu or are done by young men, than to any other thing: for if some young noble is seen to spring up in a Republic who has in him some extraordinary virtu, the eyes of all the Citizens begin to turn toward him, and they agree without regard [to consequences] to honor him: so that if there is any stitch of ambition in him, the assemblage of favors which nature and these incidents give him, he will soon come to a place that when the Citizens see their error, they will have few remedies to stop him, and they wanting so much to employ that which they have, do nothing other than to accelerate his power. Of this many examples can be cited, but I want to give only one of our City [of Florence]. Cosimo De’Medici, from whom the house of Medici in our City owed the beginning of its greatness, came into such reputation by the favor which his prudence and the ignorance of the other Citizens gave him, that he begun to bring fear to the State, so that the other Citizens judged it dangerous to offend him and still more dangerous to allow nike free 3.0v3 him to go on. But Niccolo Da Uzzano living in those times, who was held to be a man most expert in civil affairs, and having made the first error in not recognizing the dangers that could arise from the reputation of Cosimo, never permitted while he lived that a second [error] be made, that is, that it should be attempted [to want] to destroy him, judging that such an attempt would be the ruin of their State, as in fact was seen after his death; for those Citizens [who remained] not observing these counsels of his, made themselves strong against Cosimo and drove him out of Florence. Whence there resulted that, his party resentful of this injury, a little later called him back and made him Prince of the Republic, to which rank he could never have ascended without that manifest opposition. This same thing happened in Rome to Caesar who was favored by Pompey and the others for his virtu; which favor a little while later was converted to fear: to which Cicero gives testimony, saying that Pompey had too late begun to fear Caesar. Which fear caused them to think of remedies, and the remedies they took accelerated the ruin of the Republic. I say, therefore, that since it is difficult to recognize these evils when they spring up, this difficulty caused by the deception which things give in the beginning, it is the wiser proceeding to temporize with them when they are recognized than to oppose them. For by temporizing with them, they will either extinguish themselves, or the evil will at least be deferred for a longer time. And Princes ought to open their eyes to all these things which they plan to do away with, and be careful by their strength and drive not to increase them instead of decreasing them, and not believe that by blowing at a thing, it can be done away with, or rather to suffocate the plant by blowing on it. But the force of the evil ought to be well considered, and when they see themselves sufficient to oppose it, to attack it without regard [to consequences], otherwise they should let it be, and in no way attempt it. For it will happen as was discussed above, and as it did happen to the neighbors of Rome, to whom after Rome had grown so much in power, it was more salutary to seek to placate her and hold her back with methods of peace, than with methods of war to make her think of new institutions and new defenses. For their conspiracy did nothing other than to make them united, more stalwart, and to think of new ways by which in a short time they expanded their power: Among which was the creation of a Dictator, by which new institution they not only overcame the imminent dangers, but was the cause of obviating infinite evils in which, without that remedy, that Republic would have been nike air max 90 involved. The Dictatorial Authority Did Good and not Harm to the Roman Republic; and that the Authority which Citizens Take Away, not Those are Given them by Free Suffrage, are Pernicious to civil Society Those Romans who introduced into that City the method of creating a Dictator have been condemned by some writers, as something that was in time the cause of tyranny in Rome; alleging that the first tyrant who existed in that City commanded her under this title of Dictator, saying if it had not been for this, Caesar could not under any public [title] have imposed his tyranny. Which thing was not well examined by those who held this opinion and was believed beyond all reason. For it was not the name or the rank of Dictator that placed Rome in servitude, but it was the authority taken by the Citizens to perpetuate themselves in the Empire [government]: and if the title of Dictator did not exist in Rome, they would have taken another; for it is power that easily acquires a name, not a name power. And it is seen that the Dictatorship while it was given according to public orders and not by individual authority, always did good to the City. For it is the Magistrates who are made and the authority that is given by irregular means that do injury to Republics, not those that come in the regular way. As is seen ensued in Rome where in so much passage of time no Dictator did anything that was not good for the Republic. For which there are very evident reasons: First, because if a Citizen would want to [offend and ] take up authority in an irregular manner, it must happen that he have many qualities which he can never have in an uncorrupted Republic, for he needs to be very rich and to have many adherents and partisans, which he cannot have where the laws are observed: and even if he should have them, such men are so formidable that free suffrage would not support them. In addition to this, a Dictator was made for a [limited] time and not in perpetuity, and only to remove the cause for which he was created; and his authority extended only in being able to decide by himself the ways of meeting that urgent peril, [and] to do things without consultation, and to punish anyone without appeal; but he could do nothing to diminish of the State, such as would have been the taking away of authority from the Senate or the nike air max 1 people, to destroy the ancient institutions of the City and the making of new ones. So that taking together the short time of the Dictatorship and the limited authority that he had, and the Roman People uncorrupted, it was impossible that he should exceed his limits and harm the City: but from experience it is seen that it [City] always benefited by him. And truly, among the other Roman institutions, this is one that merits to be considered and counted among those which were the cause of the greatness of so great an Empire: For without a similar institution, the Cities would have avoided such extraordinary hazards only with difficulty; for the customary orders of the Republic move to slowly (no council or Magistrate being able by himself to do anything, but in many cases having to act together) that the assembling together of opinions takes so much time; and remedies are most dangerous when they have to apply to some situation which cannot await time. And therefore Republics ought to have a similar method among their institutions. And the Venetian Republic (which among modern Republics is excellent) has reserved authority to a small group [few] of citizens so that in urgent necessities they can decide on all matters without wider consultation. For when a similar method is lacking in a Republic, either observing the institutions [strictly] will ruin her, or in order not to ruin her, it will be necessary to break them. And in a Republic, it should never happen that it be governed by extraordinary methods. For although the extraordinary method would do well at that time, none the less the example does evil, for if a usage is established of breaking institutions for good objectives, then under that pretext they will be broken for evil ones. So that no Republic will be perfect, unless it has provided for everything with laws, and provided a remedy for every incident, and fixed the method of governing it. And therefore concluding I say, that those Republics which in urgent perils do not have resort either to a Dictatorship or a similar authority, will always be ruined in  
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